Page 30 - Demo

Muhammad in the Bible David Benjamin KeldaniEdited & Annotated by: Prof. Dawud M. R. Alhanbali & Prof, Dr. Kaseb A. Albadran ( 30 )When we fully realized that Allah is the same God whom Adam and Abraham (pbuth) knew, and whom Moses (pbuth) and Jesus (pbuth) worshipped, then we have no difficulty in accepting Islam as the only true religion and Muhammad (pbuh)asthe Prince of all the Prophets and Servants of God. We cannot magnify the greatness of Allah by conceiving Him now as a “Father,” now as a “Son,” and now as a “Holy Ghost,” or to Imagine Him as having three persons that can address each other with the three singular personal pronouns: I, thou, he. By so doing we lose all the true conception of the Absolute Being, and cease to believe in the true God.The great destroyer of the “Eleventh Horn,” that personified Constantine the Great and the Trinitarian Church, was not a Bar Allaha (“Son of God”), but a Bar Nasha (“Son of Man”) and none other than Muhammad al-Mustapha (pbuh) who actually founded and established the Kingdom of God upon earth. It is this Kingdom of God that we are going to examine and attempt to explain. It would be remembered thatit was during the Divine audience of the Sultan of the Prophets, as given in Daniel, that it was promised that: “The kingdom and the dominion and the greatness of the kingdom under all heaven shall be given to the people of the Saints of the Most High; its (the people’s) kingdom (shall be) a kingdom forever, and all dominions shall serve and obey it” (Dan. vii. 22 and 27).The expressions in this prophetical passage that the Kingdom of God shall consist of “the People of the Saints of the Most High,” and that all other dominions or powers shall serve and obey that people, clearly indicate that in Islam the Religion and State are one and the same body, and consequently inseparable. Islam is not only the Religion of God, but also His earthly empire or kingdom. In order to be able to form a clear and true idea concerning the nature and the con-