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Muhammad in the Bible David Benjamin KeldaniEdited & Annotated by: Prof. Dawud M. R. Alhanbali & Prof, Dr. Kaseb A. Albadran ( 75 )1) “The Son of Man” is the Last Prophet, who established “the Kingdom of Peace” and saved the people of God from servitude and persecutions under the idolatrous powers of Satan. The title “Barnasha” is a symbolical expression to distinguish the Saviour from the people of God who are represented as the “sheep,” and the other idolatrous nations of the earth under various species of the birds of prey, ferocious beasts, and unclean animals. The Prophet Ezekiel is usually addressed by God as “Ben Adam,” thatis “the Son of Man” (or of Adam) in the sense of a Shepherd of the Sheep of Israel. This Prophet has also some apocalyptical portions in his book. In hisfirst vision with which he begins his prophetic book, he sees besides the sapphire throne of the Eternal the appearance of “the Son of Man.”25 This “Son of Man” who isrepeatedly mentioned as always in the presence of God and above the Cherubim is notEzekiel (or Ezekiel) himself.26 He is the prophetical “Barnasha,” the Last Prophet, who was appointed to save the people of God from the hands of the unbelievers here upon this earth, and not elsewhere!The Sibylline Revelation, which was composed after the last collapse of Jerusalem by the Roman armies, states that “the Son of Man” will appear and destroy the Roman Empire and deliver the Believersin one God. This book was written atleast fourscore years after Jesus Christ (pbuh).2) The Apocalyptic “Son of Man” could not be Jesus Christ (pbuh). This surname, “Son of Man,” is inapplicable to the son of Mary. All the pretensions of the so-called “Gospels” which make the “Lamb” of25 Ezek. i. 26.26 Ezek. x. 2.