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Muhammad in the Bible David Benjamin KeldaniEdited & Annotated by: Prof. Dawud M. R. Alhanbali & Prof, Dr. Kaseb A. Albadran ( 84 )the Holy Ka’aba, offer sacrifices, and renew their fidelity to Allah and promise to lead a new life worthy of a Musulman. Not only Makkah, but also Madinah and the territory surrounding them, has become sacred and inviolable, and forbidden to any non-Muslim man or woman! It was in fulfilment of his vision of Idris or Enoch, too, that the second khalipha,Omar, rebuilt the Sacred Mosque at Jerusalem on the hill of Moriah, on the spot of the Temple of Solomon (pbuh)! All these marvellously prove that the vision was seen by a seer inspired by God, who saw the Muslim eventsin a far-distant future. Could Rome or Byzantium claim to be the New Jerusalem? Can the Pope or any schismatic Patriarch claim to be the Apocalyptic White Bull with two large horns? Can Christianity claim to be the kingdom of Peace (Islam = “Shalom”) while it makes Jesus(pbuh)and the Holy Ghost coeval and consubstantial with the Absolute One God? Most decidedly not.3) In those chapters dealing with the Kingdom of Peace, the Messiah is called Son of Man, but in the description of the Last Judgment which follows at the end of this Reign of Islam or Peace he is called “Son of Woman” and “Son of God,” and made to share with God in the Judgment of the World. Itis admitted by allscholarsthat these extravagant and foolish statements are not of Jewish origin but belong to the Christian imaginations, inserted and interpolated by them. The other Apocalypses, those which bear the names of Moses (pbuh), Baruch, Ezra, the Jubilees, and the Oracula Sibylliana, should be studied impartially, for it is then that they, like those of Daniel and Enoch, will not only be understood but also prove to be fulfilled in Muhammad (pbuh) and Islam.